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Babruvahana | |
---|---|
Mahabharata character | |
In-universe information | |
Gender | Male |
Family | Arjuna (father) Chitrāngadā (mother) |
Home | Manipura |
Babruvahana (also known as Babhruvahana or Babhnu Vahana) is a character in Veda Vyasa's epic, the Mahabharata. He is one of the sons of Arjuna, a Pandava, begotten through Chitrangada, the princess of Manipur during the period of his (Arjuna's) exile at Manipura. Arjuna leaves Chitrangada due to a treacherous plot by Arjuna's wife Uloopi from the Naga Clan and Uloopi was envious of Arjuna's marriage to Chitrangada. Babruvahana was adopted as the son of his maternal grandfather and reigned at Manipur as his successor. He dwelt there in a palace of great splendour, surrounded with wealth and signs of power. Later he came to know Arjuna was his father, and when he came to see his father, Arjuna did not recognise him and said he was a wanderer.
Legend[edit]
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Arjuna is killed by his son Babru Vahana in battle
As per Mahabharata, Manipura was a kingdom in India. It was ruled by a king named Chitravahana. He had a daughter named Chitrangada, whom he named after Madhulika flower. For multiple generations, the dynasty did not have more than one heir. Since Chitrasena did not have any other heir, he trained Chitrangada in warfare and rule. Chitrangada was well-versed in warfare and acquired the skills to protect the people of her land. The account is described in Rabindranath Tagore's play Chitra,[1] where Tagore depicts Chitrangada as a warrior dressed in male clothes.[2] Arjuna fell in love with her on account of her honesty and courage. They had a son named Babruvahana, whom Chitra reared up after Arjuna left them.[3]
Mahabharata loses mention about Chitra and her kingdom for several chapters. On the other side, the Pandavas went through various ordeals and finally winning the war against the Kauravas. Yudhishthira became the king of Hastinapura. His mind was restless since he always felt bad of killing his own kith and kin during the war. On the advise of sages, he conducted Ashvamedha yagna, where a decorated horse would be sent across the kingdom and wherever it goes unopposed, the land would be acquired by the king who sent it. Arjuna was tasked to take care of the horse. When Arjuna went to Manipura with the wandering sacrificial horse of the Aswamedha, Babruvahana captured the horse, which, by tradition, meant war against the Pandavas. Arjuna tried to persuade Babruvahana to leave the horse as there was no enmity between Manipura and Hastinapura. Babruvanahana agreed with Arjuna but informed him that he wished to kill Arjuna for his Guru Dakshina.[3]
Arjuna hugs Babruvahana, Ulupi and Chitrāngadā watch them.
Arjuna, reluctant to fight a young boy, left and informed a small troop of his army to convince Babruvahana to give the horse back. Babruvahana defeated the army. He also defeated Bhima and killed Vrishaketu. Knowing this, Arjuna got enraged as Vrishaketu was very dear to him, more than Abhimanyu as he was his elder brother Karnaś son and took an oath to kill Babruvahana or immolate himself if he gets defeated. Arjuna fought with Babruvahana and went on upper hand. Babruvahana defeated Arjuna and killed him. To kill Arjuna Babruvahana used the divine weapon . This divine weapon would kill any person-even monstrous demons. Soon Arjuna got killed because of curse given to Arjuna by Ganga- Bhishma's mother. Repenting his deed after knowing Arjuna's identity, he was determined to kill himself, but he obtained from his stepmother, the Naga princess Uloopi, a gem called Nagamani which restored Arjuna to life with the help of Krishna. Arjuna, however, repented that he wouldn't be able to live with the remorse due to Vrishketuś death, as he was the one who had ordered Vrishtaketu to engage in battle. Krishna, however, promised that he would restore Vrishaketu life. After Vrishketu was revived by Krishna, Babruvahana asked Vrishtaketu to forgive him (which he did). Vrishketu admired Babruvahana's skill in war. Then, the Pandavas, Uloopi, Chitrangada, Babruvahana, Vrishtaketu and the armies returned to Hastinapura.[3]
Film adaptation[edit]
The story of Babruvahana has been made into films in Telugu in 1942 and 1964 and in Kannada in 1977. The 1964 Telugu film was written and directed by Samudrala Raghavacharya and starred N. T. Rama Rao, S. Varalakshmi and Chalam.[citation needed]
It was made into two Hindi movies in consecutive years, Veer Babruvahan in 1951 by Nanabhai Bhatt starring Shashi Kapoor, S. N. Tripathi and Veer Arjun in 1952 starring Mahipal, Nirupa Roy, & Trilok Kapoor.
The Kannada language film, Babruvahana was written and directed by Hunsur Krishnamurthy and starred Rajkumar as Arjuna and Babruvahana in a dual role, B. Saroja Devi as Chitrāngadā, Kanchana as Uloopi and Jayamala as Subhadra.[citation needed]
Bibliography[edit]
- Mazumdar, Subash (1988). Who is Who in the Mahabharata. Bharatiya Vidya Bhavan. p. 32.
- Laura Gibbs, Ph.D. Modern Languages MLLL-4993. Indian Epics.
- Dowson's Classical Dictionary of Hindu Mythology
References[edit]
- ^J. E. Luebering (ed.). The 100 Most Influential Writers of All Time. The Rosen Publishing Group, Inc. p. 242. ISBN9781615300051.
- ^Tagore, Rabindranath (2015). Chitra - A Play in One Act. Read Books Ltd. p. 1. ISBN9781473374263.
- ^ abcBhanu, Sharada (1997). Myths and Legends from India - Great Women. Chennai: Macmillan India Limited. pp. 7–10. ISBN0-333-93076-2.
External links[edit]
Wikimedia Commons has media related to Babruvahana. |
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Babruvahana&oldid=992910632'
- 21.04.2019
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Valmiki Ramayana
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The epic, traditionally ascribed to the Maharshi Valmiki , narrates the life of Rama , the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest by his father King Dasharatha , on request of his step-mother Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana , the kidnapping of his wife by Ravana , the great king of Lanka , resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king is the crux of the epic. There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. The Ramayana is one of the largest ancient epics in world literature.
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Saraswati Puja Mantra in Bengali. The Ramayana has inspired parallel classics in the Hindi version of Tulsi Das, in Bengali of Krittivasa, Tamil of Kamban, and almost every language of note in and outside India. Sign in to like videos, comment, and subscribe. This story about the Ramayan, is a war between God Ram and great demon Ravan. Bangla definition at Dictionary.
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Its raga lakshanam is so unique that it gets imprinted in our mind easily. I'll be working on it. Directed animated etc. The online broadband version of the Ramayan serial is available for viewers in India and around the world. Ramayan Trailor created by me. I will be updating the new episode on every sunday afternoon. The - mini-series Nagayana is loosely based on the Hindu epic of Ramayana.
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